madeenan

Source-Led Reading

The Hadith About Intentions

The familiar line about intentions belongs to a complete report whose example is migration, not a slogan detached from its source.

Some teachings become so familiar that they begin to travel without a home. “Actions are by intentions” appears in talks, classrooms, captions, and private advice, often without the collection or the rest of the report beside it.

Returning the words to Sahih al-Bukhari does more than complete a citation. It restores the example chosen in the narration and places a boundary around what the teaching allows us to say.

Sources

Actions Are by Intentions

Sahih al-Bukhari 1

إِنَّمَا الْأَعْمَالُ بِالنِّيَّاتِ، وَإِنَّمَا لِكُلِّ امْرِئٍ مَا نَوَى

The reward of deeds depends upon the intentions, and every person will get the reward according to what they intended.

The Report Begins With Intention

Sahih al-Bukhari opens with a report narrated from Umar ibn al-Khattab. The Prophet ﷺ says that deeds depend on intentions and that each person receives according to what they intended.

The familiar sentence is therefore not an anonymous maxim. It is part of a named report with a narrator, a collection, and a longer movement of thought.

Migration Gives the Teaching Its Example

The report continues with migration. A person whose migration was for Allah and His Messenger has that intention; a person who migrated for worldly gain or marriage has what they migrated for. The outward journey can look similar while its inward purpose differs.

Reading the example prevents the opening line from becoming generic productivity advice. The report is concerned with the purpose carried within an act, not simply with whether a person completed it.

The Hadith Does Not Expose Other Hearts

The teaching calls each person to examine intention. It does not give strangers, employers, audiences, or software access to somebody else's private motive. The hadith should not become a tool for announcing that another person's charity, worship, or public act was insincere.

Its force is inward before it is outward. The source asks a person to consider what they meant by an action, while leaving the hidden reality of other hearts with Allah.